Sarhul festivalSarhul is celebrated during the spring and trees of the year get new flowers on their branches. This village is worship of the deity which is considered to be the guardian of the tribes. When new flowers appear, people sing and dance. Devas are worshiped with seal flowers.
In Pooja, the three young roster of different colors provides for Singlaong or Dharmesh for one, because Munda, Ho and Orans respectively address them; Second for the village gods; And third for the ancestors This worship is surrounded by Sarna place during the villagers.
The traditional drum "Drum, Nagra and Turi" drumming the drummer and playing with devan while playing with the worn. When the puja is over, the boys take the garment over their shoulders and dancing girls forward to take them home, where their wife welcomes them by washing their feet. Then wear your wife and the villagers year flowers. These flowers represent brotherhood and friendship between villagers and Puahan priests, distributing year flowers to every village.
He also keeps flowers on the roof of every home for years, which is called "flower khonasi". Along with that Prasad, a rice beer beer has been built, which is distributed among the villagers. And the entire village celebrates this festival of Sarhul with singing and dancing. It runs for weeks in this area of Chhotanagpur. In the field of Kolhan, it is called "Ba Porob", which means flower festival. This is a festival of deep joy.
History And Legends of Sarhul FestivalSirhul is an important festival of the Oren tribe of Jharkhand region of India. The worshipers of nature celebrate the Sarhul festival, when the trees of the year get new branches, leaves and flowers. Another largest tribe of Jharkhand, Santal also celebrates the festival as "the festival of flowers". This is called "Baha". Tribes use years and mahua flowers for rituals.
The Sarhul festival is celebrated during the spring. The history of the Sarhul festival is according to the legends of Sarhul festival, for the period of Mahabharata. The history of the Sarhul festival shows that this festival is celebrated in the spring. This happens when the rural people pray to the God God, the guardian of the tribe. With the onset of spring and blossoming of flowers, the villagers started their celebration with music and dance.
The year's tree and its leaves play an important role in festivals. Sal flowers are used to worship the deity. Wear (village priest) lasts for a few days during the festival. One day before the main worship and rituals of the festival, three new utensils made from wrought cloth and filled them with water.
After bathing early in the morning, the priest wears dhoti made of pure cotton. Then he sees the level of water inside pottery. Estimation of the reduction in water level is the center of famine or low rainfall, and if the level is the same, it is a symbol of sufficient rain.
Before the commencement of religious ceremonies, the Wearing Wife dives his feet and demands his blessings. During the rituals the villagers surrounded the sarna or worship area. Then the priest offers three young rosters of different colors, one Almighty God, which is Munda, and Orasan tribes are known as Singabanga or Dharmesh; Another village for gods and goddesses; And third for the ancestors of tribes.
While wearing chanting of prayers, tribal drummers constantly play traditional drums, including drums, nagra and turi. After worship, the boys are taken home by the boys where they are greeted by their wives. Wear gives flower flowers to the tree flowers and flowers of the villagers and also keeps the flowers on the roof of each house, which is called "flowers". These flowers are symbols of brotherhood and friendship among the villagers.
After the end of all rituals on rice made from rice, which is presented to the villagers as "Prasad" of prayers, who sing and celebrate this festival and celebrate with great enthusiasm for weeks. It is believed that after this festival, the earth becomes fertile and the sowing process starts.
Among the people of the Ohron tribes there are many legends of the popular Sirohul festival. One of the many traditions of Sarhula mentioned in the folk; Saremabudhi was killed by a brave son of a widow with simple tools and weapons such as weapons from a tribal village to some tribal villages. Therefore, this festival is also called "Khadar Gahikhadhi" or the festival of children. Slowly this news spread to different villages, people celebrated and celebrated. Therefore, the festival is celebrated on various days of spring.
The history of the Sarhul festival shows many other folklores and Sarhul stories which highlight the lives and beliefs of the Oren tribe. The "fagoon" or march "jath" or june is celebrated, there are many reasons for this festive celebration. Some of the Sahihul stories belong to nature and its grandeur. These Sarhul stories emphasize the importance of nature on their protection and development. Some stories describe the struggle and happiness of life after achieving the desired goal, which brings you to the mood of the festival. Some of the traditional Sarhul stories also show the importance of family and the bond of love, care and respect, in which every family should have it. They also tell about the advent of the new generation and the joy that they bring. Apart from this, it can be said that all the history and legends of the Sarhul festival celebrated a new beginning, new life, new birth, happiness and prosperity.
Importance of Saruhul FestivalThe Saruhul festival has been marked with the worship of the salad tree which is providing shelter, wood timber and weather protection. The belief is that Mother nature (Sanskrit word 'nature') lives on this tree and therefore is offered on the feet of a few select trees that can be found in the forest or within the circumference of the settlement. These year's trees are called 'Jahar', which means holy grove.
This festival comes in the middle of April when the winter decides to decisively and spring is established. The first offerings of fruits, vegetables and even paddy are given to the deity and only after the gift ceremony, tribals will consume these gifts. The deity's appeal is the most important aspect of this festival.
However, like all festivals, this Sirhul also ends with songs and dance, but until the ceremony ends and the priest (locally called 'Wear') has completed all the rituals. The significance of the Sarhul festival is evident in the disciplined manner of coming together for worship of the deity and it is the main purpose of the festival. After this festival, the seeds are sown with hope that Mother Nature will give them a gift of a generous crop.
Ritual of Saruhul FestivalIn this festival, the performances of many rituals under the holy grove of the year's tree are duly performed by the Dutta Pujari ('Wear') by the help of Pulbhara or priest's assistant. The belief is that Mahadev or Lord Dharmesh is the controller of the universe and is pleased to offer birds such as white-colored animals and white goats, white birds, etc.
The main ritual begins with the washing of the feet of the deity as a sign of welcome. This act is done by the wife of the priest and after the reception of the deity the actual worship ceremony starts. Prasad also includes milk and some cotton cloth besides white animals and birds.
Prasad of the tree of the year tree is later taken to the homes of the tribe members and kept in the houses as a mark of good luck for the families. The priest also places some grain on the head of a selected chicken - if the hen eats grain when it falls on the ground it means that there will be good and sufficient rainfall. Otherwise, if the hen goes away without eating them, then it is the mantra of disaster.
There are many assumptions but the basic aspect is the discipline with which tribal members celebrate with drinks, dances and pleasures derived from rice processing along with other additives. This practice has been going on for centuries and continues to be strong till now. In fact, in other parts of North Eastern India, those traditions are also being adopted where the trees of the year grow in abundance.